| CNS
Around the World Centres for Neohumanist Studies |
The purpose of CNS is to engage in educational activities and social actions in order to liberate the intellect and further individual and collective welfare. These activities include public seminars and retreats, community research and development projects, personal growth services, and the dissemination of related publications and materials. All CNS programs and activities support its core values of spiritual progress, social and economic justice, respect for all living and non-living beings, and community empowerment. |
| CNS Sweden |
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| CNS Croatia |
| "My First Book"
Contest in Croatia By Didi Anandarama |
| In this second round of the national contest we have received over 200 books from 35 places from all over Croatia. Some of last years contestants wrote again and made lots of improvement. Hemavati did a great job in fundraising for this project. We have received some funds from the Ministry of Education. The city of Karlovac also received a special recognition on a national level for this contest. The following are the winners and their stories: | ![]() |
| 1st Prize: 'Potocici' - Petar Pirizovic, an 8 year old writes about little people who live near a creek in mushrooms. When their king goes out of the country two giants invade their land and start to destroy their forest. The people feel helpless without their king. But the queen courageously steps forward and leads them to defeat the giants. When the king returns he is proud of the queen and all the Potocici and they have a great reason to celebrate. Petar used wonderful bold illustrations with lively colours and black outline which is very attractive. |
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2nd Prize: This
prize is shared by two 10 year old twin sisters who each wrote a different
story but with equally good story line and wonderful illustrations. We managed
to combine the two stories into one book. Their parents were especially
delighted about this. |
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'Pothvat Slonice Ruzice' - Aplolonija Lucic wrote a funny story how the elephants had small ears and the monkeys big ears and how the Pink Elephant with a bit of good luck achieved that now the elephants have big ears and the monkeys small ones. Aplolonija's illustrations are beautifully fresh with nice colours. A very delightful book. 'Kaoko slatkisi postali slanisi i kiselisi' - This story by Agata Lucic is also very funny but at the same time educative. She tells the story of a dentist lady who gives a big lesson to children so that they learn to brush their teeth and not have caries any more. Her illustrations are vivid and detailed in beautiful colours. |
| 3rd Prize: 'O coviku i tovaru'
Is a humorous story by Franka Marcina a 12 year old girl. The setting is
the Dalmatian coast and an island in the Adria. A city boy is on holidays
with his grandfather who is a retired captain. The boy brings with him attitudes
of the city and learns the hard way to respect the simple life and the love
of his grandfather for his donkey. The illustrations are graphically daring
and go well with the story. As an extra edition we are publishing 'Vilinski cvjetovi' (Fairy's Flowers) in Croatian which has the beautiful illustrations of Masa Lenuzzi who was one of the winners in last year's contest. |
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CNS Asheville, NC USA by Ac. Vishvamitra |
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| Ananda Marga Gurukula (AMGK) held a CNS Conference (Centres of Neohumanist Studies) November 11- 13 at the Asheville Master Unit, Ananda Girisuta. The conference focused on the development of CNS globally and locally, long range plans for a Gurukula University in the USA and the expansion of sustainable communities studies. Ananda Girisuta’s expanded land | ![]() |
| purchase of an additional 100 acres gave scope for attendees to conduct a planning conference on how the Gurukula education agenda can be integrated with sustainable community planning. The talents of those attending helped develop a vision of how a growing AMGK faculty can focus on education concerning sustainable communities, especially as this agenda relates to our potential world wide campus on Master Units in Ananda Marga. In answering Shrii P.R. Sarkar’s call to work with many “like minded” individuals, attendees considered how we might join with the global movement to establish eco-villages which support local economies and bio-regionalism. Attendees at this CNS conference included Ac. Shambhushivananda Avt., Arati, Ac. Vishvamitra, Dhyanesh, Satyaki, Hiranmaya, Anasuya and couples, Ramesh and Mayadevi, Bhavesh and Koaverii, Pavitra and Hari Priya and Viirendra and Hari Priya. |
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While CNS developments, locally and globally, including establishing a Gurukula University, was our beginning focus, we devoted time to designing our local CNS and sustainable community on the Asheville MU. The meeting began on Friday PM with dinner, introductions and collectively detailing our agenda. On Saturday morning we began with Dada Shambhushivananda acquainting everyone with the administrative structure and functions of Gurukula and plans for a Gurukula University. Vishvamitra focused on the definition of Gurukula’s CNS as representing our “higher education” (universities, distance learning, seminars, workshops and conferences) efforts in contrast to NHE’s focus on children. Vishvamitra then shared the plans for the development of the CNS seminar centre on the Asheville MU. A business plan in being developed for the CNS seminar centre with plans to be operational in the fall of 2006. This expanded centre, currently under construction, entails two domes covering 6,000 square feet of sleeping quarters, commercial kitchen, dinning and classrooms which can accommodate approximately 50 guests for conferences and workshops. Utilizing neighbouring facilities and houses larger retreats can be held. |
| The afternoon session was devoted to a walking
tour of Ananda Girisuta, the Atlanta Region MU, as Dhyanesh, community designer
and Satyaki, agricultural consultant, helped us envision the potential uses
of various parts of the 150 acre MU. The tour was followed by a community
design conference led by Dhyanesh that contributed greatly to defining the
role of our master units in developing a sustainable community. We considered
a comprehensive plan that integrates the goals for a Master Unit and cooperative
life styles for families and single margiis utilizing cluster homes and
co housing on land adjacent to the MU. In the evening after Dharma Chakra,
Mayadevi, a documentary film maker, showed us an inspiring slide show she
made on a visit to Didi Anandamitra's master unit in Brazil a couple of
years ago. The session on Sunday morning focused on Gurukula’s educational mission regarding MU’s and sustainable communities on a global level (see our section in the Gurukula Network on Sustainable Communities). We also acknowledged that we must explore many of the successful models of eco-villages around the world to benefit from what “green life style” groups have done that could be an integral part of our Neohumanist and Proutistic ideas applied in our sustainable community projects. The morning session ended with an enthusiastically received interactive workshop on Green Architecture, presented by sister, Anasuya, that integrated Fung Shue and Sacred Geometry with green design and building approaches. This landmark conference marks the beginning
of our educational conferences and workshops on AMGK/CNS higher education
and sustainable communities. We invite all interested margiis and citizens
to contact us concerning your interest in writing, planning and working
on these efforts to educate and develop sustainable master units and communities
in the general society. In developing sustainable communities that support
our spiritual growth let each of us come to realize and participate in
what P.R. Sarkar referred to as “that vigorous capability which
fuses the hard reality of existence with the ultimate reach of the visionary
world” (Human Society Part I). |
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II. Service- volunteers are supporting: 1. Ananda Marga Kindergarten 2. Kids yoga class III. Publications IV.
Administration |
| Trip to Shan-Tain Lake, March 2006, by Sulekha |
The trip to Shan-Tain Lake was our first outdoor activity this year. With no exceptions, every one had the “slipping” experience. When “slipping” is viewed as an integral part of the hike, the fear disappears, and you can face the experience with a balance mind. Later on, it actually became a helping force. At first, we thought we would get hurt from it, but on the contrary, it became one of best ways to go down the hill. It felt as if we going down on a sled, or skating, or water surfing. It became a fun activity. Sometimes, we were afraid of slipping because there seemed to be no way to stop. But in reality, we will always stop at some point. This is part of nature's way. There is no non-stop slipping. At some point and some place, it will let you know when you need to stop; then you can stop. It is just like other experiences in life; when we walk downward, our mind will tell us when to stop and go forward. Nature provides us a great mechanism which brings peace and harmony into our mind. And it provides us with formless energy. It is great nature’s service to us. What we can payback is to protect and care for it in good ways, and keep it in an organic and harmonious state. Hiking is always a tiring thing for the physical body, but on the other hand, it is also training. It can also nourish our mind. Therefore, it’s perfectly suitable as part of Gurukula's teacher training course, which includes all three parts: training of the body, mind and spirit. |
| AMGK Represented at Taiwan Conferences |
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There were up to 60 people in attendance and a number of other colleagues of Sohail spoke on Sarkar’s political theory (PROUT), neohumanist education, yoga and health, and social change. The second and larger conference was held at Tamkang
University where Sohail is a professor. The theme of the conference was
“From Survival to Thrival: Global Soul, Global Mind & Global
Action.” He was a central organiser and chaired numerous sessions
as well as discussing neohumanist futures. Dada Shambhushivananda spoke
on the layers of mind and how the future is not part of a linear unfolding
but exists in us now as a dimension of the superconscious mind. He also
challenged the pervasive belief that well-being was a personal goal and
reframed this concept within the social as a challenge to improve social
conditions. Marcus spoke on critical spirituality as a central feature
of any neohumanist future, stating that the conference themes of global
soul, global mind and global action can best be activated when we adopt
a critically spiritual stance that connects personal and social growth. |
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There was a lot of opportunity to meet students and staff and many warm connections were made. A highlight was the student organised dinner at which traditional and modern Taiwanese music was performed. After this, members of the conference were invited to share music from their own cultures. At this point Dada and Marcus performed Shrii P. R. Sarkar’s song, Tiny Green Island, as Sarkar’s gift to the people of Taiwan. |
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| For decades Haiti has been torn by internal
conflicts, social instability, natural and man-made disasters, and a severe
and self-perpetuating cycle of economic stagnation. The prolonged crisis
has affected the national education system, rendering it incapable of meeting
the increased scholastic demand in the country. The government’s ability
to support education has been consistently shrinking – today’s
public schools in Haiti can accept only 32% of the total student-age population
(2002 Report, Ministry of Education). The rest, at least those who can afford
it, are absorbed by usually small and unregulated private schools. While
the national education policies in theory have set the framework of a fairly
innovative and progressive model of education, the reality in most schools
is staggering. Learning is mostly linear, repetitious, and devoid of creativity,
play, and experiential learning. Instruction in art, science, environment,
or sports is rudimentary at best. The quality of instruction suffers from
a lack of teacher training, supplies and materials, and from substandard
school conditions. Most rural schools consist of nothing more than a few
wooden poles and sheets of rusty corrugated steel panels assembled on top
of compacted dirt. Kids sit a few too many on old rickety desks, in spaces
sizzling with heat and noise.
Haiti is not alone in the swelling club of
countries where school clocks seem to have stopped ticking. From Latin
America to Africa and Asia; millions of school-age children have no access
to high-quality progressive education. At a time when many educational
systems are heading to a dead end even in the more wealthy neighbouring
countries, Neohumanist Education (referred to in this article as NHE)
has arrived vibrant with inherent optimism and full of potential for educational
innovation. The odd kid on the block, it stands out with its unique integration
of introspection and expansiveness, even when compared to other non-conformist
educational philosophies like Waldorf and Montessori. As one high-ranking
official of the Canadian International Development Agency (CIDA) commented
upon visiting the two NHE projects in Port-au-Prince, Haiti, “Everything
I have seen I’m impressed with and touched by. I just don’t
understand why you have not been more successful in spreading your ideas
out there”. |
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Now that is a very good question, not just for NHE, but also for its “umbrella” organization. Maybe the answer is not apparent to an outsider, for answering tough questions like this is left to those who have committed their lives to establishing a common vision despite all challenges. I heard such an insider once comparing the current state of NHE to a beautiful flower which has not come to full bloom yet. In the process of defining its identity it will inevitably have to shake loose of its fragility and insecurity. As the systems of administration and management gain structure and experience they will also have to increase the efficiency and efficacy of curriculum creation, central coordination, teacher training, and program support. It is very difficult for educational projects to spread wings in the less economically developed parts of the world because they often have to reinvent the wheels, replicating steps that could be standardized. It will be of extreme importance for all NHE educators to put |
| their heads together, join their energy, and
create a coordinated, innovative, and integrated system of standardization
of training, materials, and management structures. When (NOT if) we succeed
in this endeavour NHE will spread around the world, playing its modest part
in planting the seeds for a brighter tomorrow.
The sad state of Haitian schools brings to
mind the topic of marginalization, or social isolation. In the context
of Haiti it describes the state of helpless desperation and lack of any
sort of cohesive vision upon which educators can bring their students
up. Self-marginalization is one of the greatest threats to the success
of most organizations. Lack of synergies with other partners, and disconnection
from the real issues plaguing the surrounding communities usually can
cause it. The resulting structures are in-bred, with a limited social
exposure, scope, and ability to influence the society at large. Common
solutions to the inevitable challenges are harder to spot and integrate
within the existing programs. Innovative and dynamic at first, the vision
loses speed and creativity. Marginalization usually is the direct result
of lack of proper leadership, management structures, and cohesive flow.
It is often not noticeable to insiders, who might need help from outsiders
like the CIDA coordinator mentioned earlier. Is NHE in danger of marginalizing
itself, joining a long line of under-achievers? Or is it at the threshold
of a new phase, one characterized by coordination, dynamism and systematic
consistency reinforcing its projects world-wide and helping it fulfil
its tremendous potential. |
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The Haiti story is unravelling along with many other stories from all over the world in the spinning of a colourful and optimistic NHE vision. The story doesn’t end with the image of bullet-ridden Port-au-Prince school walls, the hungry and searching eyes of Gonaives street kids, and the sadness pervading the silence at dawn. Over the last decade the Ananda Marga projects here have struggled to overcome their marginalization, gradually picking up speed and |
| dynamism. Over the last year alone AMURT’s projects in Haiti have drawn more than a million and a half dollars of direct grants for various community activities – investing in schools and feeding programs, rehabilitating water systems and salt basins, strengthening local committees, growing and planting thousands of trees, and building new roads, reservoirs, latrines and water filtration systems. The diversity of partners sponsoring these initiatives speaks of the broad alliances the organization is developing. The list of sponsors includes the IDA’s (International Development Agencies) of Lichtenstein, Canada, US, Sweden and Spain, and the UN WFP and FAO. An integrated education project with a committed CIDA grant of half a million dollars has already drawn the strong interest and support of the Ministry of Education and Youth, and has brought about numerous learning and growth opportunities for those involved. AMURT, and consequently the NHE projects it helps run, seem to have won a victory over the threat of marginalization through a unique combination of integrated programs, community orientation and support, and very systematic development and nurturing of diverse and long-lasting partnerships. |
If this is happening in Haiti why is it not in other more stable and structured places? Perhaps the answer lies exactly in the lack of stability – when everything is obviously falling apart humans and institutions seem more willing to embrace new and progressive ideas which challenge the status quo systems. The crisis of Haiti clearly demands innovative solutions, and AMURT’s integrated approach for community development stands out in the pool of conventional linear development paradigms. The organization rehabilitates salt mines yet also seeks to reverse the destruction of mangroves along the coastal villages. |
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| Its programs build water systems and also plant
community forests to prevent the dropping of the water table. Its volunteer
and professional staff resolve inter-village conflicts which have destroyed
water supply to neighbouring communities by restarting the abandoned local
school, building a swimming pool, beginning a solar ovens program managed
by women, and offering teenagers a daily karate course. They start an innovative
community radio station / solar power micro-credit program using scrap PV
material from the Czech Republic to decrease the isolation of the region
and its dependence on fossil fuel and charcoal. As one volunteer from Italy
comments, “What inspires me to work with AMURT is the optimism with
which it integrates all of its community projects, always starting from
the bottom up, always focusing on those whom it serves.” In
countries like Haiti where AMURT and NHE go hand in hand, the influx of
development aid inevitably affects the educational initiatives of Ananda
Marga. However, the integration of programs and management structures of
NHE is inherently present in its holistic philosophy even without the extra
relief its “big brother” agency can offer. Here are a few simple
tips to take your vision for a well-financed and integrated NHE project
from an idea to reality:
And always remember that the success of any project will be determined
by the degree of your ingenuity, persistence, and constant ideation
on the broad purpose of your mission. |
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AMURT is currently in the process of translating from French and publishing on line all documents and manuals associated with its Haiti projects. Please contact the author at haiti@amurt.net for more information. www.vssnet.org/Haiti.htm |